Logos and Cosmos

Theme / Ministry: video

Arts, architecture and theology: hear more from Catalyst Marcio Lima 

The Logos and Cosmos Initiative’s Tier Two Catalysts have started running projects in their universities that spark curiosity and wonder about theology and the sciences.  

Catalyst Marcio Lima is a Professor of Architecture and Urban Planning at the University of São Paulo in Brazil. He is developing a theology and the arts research program for Christian students who are involved with ABUB Brazil, the IFES national movement.  

As Christians, the narrative arc of creation, fall and redemption is the lens through which we see the world. Marcio’s project explores such questions as: What if we looked at this biblical narrative through the arts and vice versa? Would we understand more about God, the world and what it means to be human? Find out more in Marcio’s 2-minute long video below.  

At the Logos and Cosmos Initiative, we talk a lot about “theology and the sciences.” It is no accident that we use the plural term, “sciences.” We use this term to mean a range of academic disciplines, including not only the natural sciences but also the social sciences and the arts. Our Tier Two Catalysts, who are currently running inspiring projects, are from a diverse range of 13 different academic backgrounds. 

Marcio’s video is in Spanish with English subtitles. An English transcript can be found below. 

English-language transcript of Marcio’s video: 

Hi! I’m Marcio Lima. I live in São Paulo, Brazil. I am an architect and professor of architecture. I am one of the catalysts of the Logos and Cosmos Initiative. The goal of my project is developing a research program in theology and arts for university students.  

What led me to work on this topic was the need to explore the relationship between the artistic language and the religious experience. We start from the assumption that the arts lead us to relate in an intentional and intense way with the physical, emotional, and imaginative characteristics of a human. They enable us to get involved in activities which create meaning and thus contribute to integrally shape the human being. That is the reason we ask ourselves: do the visual arts and architecture reveal in a unique way something about the knowledge of God or about the world or about ourselves?  

From this perspective, and knowing that the answer to this question is positive, the proposed project seeks to explore how the arts contribute to the expression of what we know about the world and about God. Our hope is to prepare students to establish connections and promote dialogue within the academic world about the existing relationship between the arts and faith.  

I am currently drafting the theoretical basis of the course to be offered in September. After the course, we will have a mentoring program for students. They will have to develop a research project related to arts, architecture, and theology. We believe that the project will have a positive impact by opening a more poetic way of understanding faith and reality and increasing meaningful artistic productions, since our vision of God and reality transforms the way we see and act in the world. Thank you very much! 

Seeking favour from the gods to find precious stones: watch Isaac’s video 

Projects are at the heart of the Logos and Cosmos Initiative (LCI). We equip young Christian academics to lead projects in their universities that spark curiosity and wonder about theology and the sciences. Many of our Catalysts’ projects tackle pressing issues and challenges in their local and national contexts, such as environmental sustainability, poverty and violence. In Cameroon, geologist and LCI Catalyst Isaac Daama is leading a project about animist mining techniques. 

Science tells us that the distribution and location of mineral deposits is a function of geological processes that took place over millions of years ago. But in mineral-rich Cameroon, occult practices are often part of the artisanal mining process. Artisanal miners, who are usually poor, disadvantaged individuals, use hand-tools to dig for gold, diamond and other precious stones. Many of them believe that daily piety and sacrificing animals to the gods will lead them to success in their mining.  

Isaac is collaborating with GBEEC Cameroon, the IFES national movement, to lead a project that will draw together scientific and Christian perspectives on these controversial beliefs and practices.  

Watch the 4-minute video below to hear Isaac explain more about his project. The video is in French but English subtitles are available. An English transcript can also be found below. 

English-language transcript of Isaac’s video

Welcome to this video! I’m Isaac Daama, Tier 2 Catalyst for the Logos and Cosmos Initiative in Francophone Africa.  

My topic is about beliefs and practices among artisanal miners in northern Cameroon. This topic started from a simple observation during multiple opportunities to go on field trips with mining companies that were looking for gold. I realized that there was a group of artisan miners who base their prospecting on a firm belief in deities, who they believe are the gods of these metals and that sacrifices always have to be made in order to access these metals. Many questions have been raised about their practices because even if these rituals that they do are controversial according to scientists – or even according to the local Christian population – one cannot deny that sometimes their methods are still profitable. Miners who employ this technique find a lot of minerals, on the scale of the gold content in the province, in general. 

And at the university, we have a lot of debates about their methods because we know that today, with the methods of mining geology, we can’t necessarily achieve the results that these miners have. But shouldn’t we question their methods to know whether, perhaps, their method can be a scientific method? But perhaps, let’s say, it is not like modern science, in the sense that it is not formal science, it is not theorized knowledge. And so, we decided to focus on this question. But then it was a matter of collecting data in the field.  

The data consisted of doing interviews with the miners, even when we were not able to do video interviews with them because the miners think that filming would discredit their methods. In addition, they work in an illegal context. Despite these obstacles, we were able to collect a set of data that will now help us to analyse these practices through workshops and public conferences, where many experts will also contribute their views on this. 

But our ultimate goal is to give a Christian perspective on this activity because it is becoming the most popular activity because of the fact that on the agricultural level and everything, these are areas that are very disadvantaged, so today it is this mining activity that is much more popular.  

The miners I have interviewed worship these gods instead of the God who created everything. It’s a bit like the experience of the apostle Paul in Greece. In their idolatry, Paul was able to find the “unknown god”. Maybe we should ask ourselves today: what are these metal gods the miners are talking about? 

So here are so many questions, reflections that we want to carry out within the framework of this project. In the long run, if my project is accepted onto Tier Three of the LCI (next year), I plan to develop my findings into a scientific publication in which experts – theological, anthropological, sociological, and geological, contribute their expertise and help us to better define this practice. Thank you for watching.  

INTRODUCING YOU TO ONE OF OUR CATALYSTS: albertine from senegal

Albertine Bayompe KABOU is a doctoral student in Senegal studying Economics. She is particularly interested in the impact of rice policies on technical efficiency and food security in Senegal. She is studying at the Cheikh Anta Diop University in Dakar where she is also the committee secretary of Impact University Senegal (the IFES movement in Senegal).Albertine wants to be able to link her theological understanding with her economic studies, especially in developmental policies. She is also passionate about music and worship.

Video only available in French